The Analysis

After contrasting Love with these things, Paul, in three verses, very short, gives us an amazing analysis of what this supreme thing is. I ask you to look at it. It is a compound thing, he tells us. It is like light. As you have seen a man of science take a beam of light and pass it through a crystal prism, as you have seen it come out on the other side of the prism broken up into its component colors--red, and blue, and yellow, and violet, and orange, and all the colours of the rainbow--so Paul passes this thing, Love, through the magnificent prism of this inspired intellect, and it comes out on the other side broken up into its elements.

And in these few words we have what one might call the Spectrum of Love, the analysis of Love. Will you observe what its elements are? Will you notice that they have common names; that they are virtues which we hear about every day; that they are things which can be practised by every man in every place in life; and how, by a multitude of small things and ordinary virtues, the supreme thing, the summum bonum, is made up?

The spectrum of Love has nine ingredients

• Patience--"Love suffereth long."
• Kindness--"And is kind.:
• Generosity--"Love envieth not."
• Humility--"Love vaunteth not itself, is not puffed up."
• Courtesy--"Doth not behave itself unseemly."
• Unselfishness--"Seeketh not her own."
• Good Temper--"Is not easily provoked."
• Guilelessness--"Thinketh no evil."
• Sincerity--"Rejoiceth not in iniquity, but rejoiceth with the truth."

Patience; kindness; generosity; humility; courtesy; unselfishness; good temper; guilelessness; sincerity--these make up the supreme gift, the stature of the perfect man. You will observe that all are in relation to men, in relation to life, in relation to the known today and the new tomorrow, and not to the unknown eternity. We hear much of love to God; Christ spoke much of love to man. We make a great deal of peace with heaven; Christ made much of peace on earth. Religion is not a strange or added thing, but the inspiration of the secular life, the breathing of an eternal spirit through this temporal world. The supreme thing, in short, is not a thing at all, but the giving of a further finish to the multitudinous words and acts which make up the sum of every common day.